I got this pic a little while ago from a colleague (thanks Tina!). I think it’s very funny.

(source appears to be PersianHub.org).
I got this pic a little while ago from a colleague (thanks Tina!). I think it’s very funny.

(source appears to be PersianHub.org).

Sad as it is, the Joran van der Sloot and Natalee Holloway case has a funny side to it. And the mobile phone plays a big role in it. More than half of the Dutch population watched the program by Peter R. de Vries on Sunday the 3rd of Februari 2008 about the confessions Joran van der Sloot made in front of hidden cameras. Shortly after the broadcast, SMS messages started circulating:
‘Lig hier op het strand met een wijf te ketsen maar in één keer deed ze niks meer! Kan je ff komen met een boot, een echte vriend doet dat toch? Mag jij mijn nieuwe gympen!’
which translates into something like:
I am on the beach humping this chick, all of a sudden she stops moving! Can you come over with a boat, a real friend would do such a thing? You can have my new sneakers!
Free newspaper De Pers quotes this joke from a barkeeper from The Hague. Another free newspaper Metro quotes the exact same joke from young people in Amsterdam. In trying to come up with a snappy answer, people refer in a similar vein to the show everybody has seen:
Sorry, geen tijd, zit op Aruba. Bel anders Daury ff.
(Sorry, no time, I am on Aruba. Call Daury.)
According to De Pers, one of the largest operators in the Netherlands Vodafone reports a remarkable increase in text messages after the Peter R. de Vries show.
Interestingly, broadcast mass media content (which still is able to reach the largest number of people) seeps into ‘narrowcast’ communication media like the mobile phone. Yet the mobile phone too is used in a chain-like broadcast medium. People send a message like this on to multiple other people.
Also, the mobile phone has become part of the repertoire of media people have to express themselves in a joking way. It has typical connotations of being non-serious and playful (especially amongst young people).
[Interesting by the way that Wikipedia.org automatically forwards the entry "Joran van der Sloot" to "Natalee Holloway"... What politics are behind that choice?]
sources: depers.nl and metronieuws.nl (date: Feb. 7 2008)
picture: depers.nl
This is Ramon. I met him at my favorite soto ayam breakfast spot at Jl. Ki Mangun Sarkoro. He has a very special job. He drives around on his scooter to collect cut hair from barbershops and deliver it to salons, where it is used for weaves and extensions. He works for a boss. When he finds many good long pieces of hair, he gets a bigger wage. Sometimes he gets nothing because there is no good hair. With a proud smile, Ramon says many celebrities you see on TV have extensions which he delivered.
On his scooter, Ramon covers all of Jakarta. He even goes to neighboring towns like Bekasi, Tangerang and Bogor (1 1/2 hours). Ramon regularly uses the handphone to communicate whether he has found any new hair, where he has to drop off, or where he can pick up. In easy times he gets about 3 calls every week. In busy times everyday.
Ramon owns his handphone since 2 years. It is not really advanced, he admits, but it does have a handsfree/audio set, and a camera. Ramon makes a lot of snapshots of all the special places he visits. He prints them out and puts them on his wall, for “kebanggaan sendiri” (personal pride). With a broad weave of the arm Ramon explains he has whole wall full of pictures. He feels he has become a kind of artist since he has got a handphone.
One of the most interesting and dynamic discussions in Indonesia is how to combine Islam with modernity. It is a complicated debate, which would merit a study on its own… It does however influence my research about the mobile phone, Indonesian modernity and identities.
New technologies like the mobile phone lead to new discussions:
from the {belajar-islam} [= "study Islam"] mailinglist: http://www.mail-archive.com/belajar-islam@yahoogroups.com/msg00092.html
Antoniobandalem wonders whether muslims are allowed to use products that are made by non-muslims (kafir), such as the handphone. He gets a reply from Chandraleka, an independent IT writer, who says something like (freely translated & abbreviated):
20 May 2006
“Wah! Don’t be too extreme! As long as the product itself is halal, it doesn’t matter who produces it. Extreme ideas like these are caused by ignorance about Islam. This idea would make modern life nearly impossible: you cannot drive a car, cannot use a computer, cannot use light bulbs, cannot use a mobile phone… Muslims are allowed to use ‘kafir’ products, thank God! It makes life much easier!”
When I was in Roxy Mas the other day, I got a ringtone from this guy, an antique Indonesian song called “Si Jantung Hati” (= something like “Lady’s Love”).
In the background the Nokia service centre where you have to draw a number – how orderly!
This really unclear picture is from Telset Magazine (edisi 74 July 2007, p.16), one of the many handphone magazines in Indonesia. It shows a queue of thousands of people waiting in front of the Ballroom Hotel Grand Melia in Jakarta on 13 June 2007. What are they waiting for? Is Michael Jackson making an appearance in Jakarta? Is someone giving away free stuff? Nope, these people are awaiting the launch of the new Nokia E90 Communicator. Indonesia is the first country in the world where this device was launched. This device really harbours all the functions that a mobile device nowadays possibly can have aboard. About 1100 invitees could buy the phone on the spot for around 11.000.000 Rp (almost € 900).
In an editorial, Magazine Telset does not fail to notice how ironic it is that so many people are queuing up for a device which costs 1 1/2 times the average Indonesian yearly income. In this country, thousands of people voluntary queue up for hours to be the first to have the E90, while still at this time many more people involuntarily queue up each day to get cooking oil. According to Telset editor, it can happen here because people feel it is prestigious (gengsi) to have such a device, which in turn increases the tendency to see handphones like this Communicator as a symbol of status and success.
Yesterday I visited Roxy Mas in the Cideng neighborhood just west of central Jakarta. According to most people Roxy Mas and neigboring Roxy Square is the main handphone center in Jakarta. The building itself does not look very ’prestigious’ or gengsi I am already adopting local terminology here
.
Roxy Mas has 5 stories. The upper one is mostly a food court. Downstairs there are also some other businesses (clothing, books). The rest is almost completely filled with handphone shops of the following kinds (roughly in descending order of presence):
- Shops selling handphones, both new or bekas (second).
- Shops specialized in selling SIM cards of various telcom operators, both GSM and CDMA (and nomor cantik (beautiful numbers), which are more expensive) as well as pulsa (credit).
- Shops selling all kinds of accessoires (colored casings, phone holders, danglers).
- Repair shops (also doing other services like unlocking, etc.).
- Official (repair) centres of the major brands (Nokia, Sony Ericsson, Samsung, Motorola).
- Content providers: mainly ringtones. These are basically booths with a computer inside and a guy or girl next to it. He has a mp3 catalogue. For 5000 RP (€ 0,40) per song, he/she will transfer an mp3 of choice to your phone via a data cable, via memory reader, or if even that doesn’t work via bluetooth.
Most of the workers in Roxy Mas are young: between 16 – 25. Some shop owners are older. The majority is female. Also quite a lot of shop owners from Chinese descent. Visitors – overwhelmingly young too – were mostly wandering around together with a friend. It wasn’t particularly busy, maybe I have to get back on a weekend day when most people are free and go shopping for fun. One of the shops I visited looked just like a supermarket.
Lucky capture while drinking coffee in a downstairs coffee bar in Mall Ambassador. People at all tables seemed very engaged in their mobile media, yet people at two of the three tables where also very much communicating with others physically there. The dichotomous view of “absent presence” (being somewhere else than one’s physical place through the use of media) appears not so rigid in this situation. Here & elsewhere may be combined without any problems.
It’s great to be back in Jakarta! Yesterday I looked for a room for the coming weeks.
Today I went to Mall Ambassador, Jl. Satrio/Casablanca. Apparently one of the handphone hotspots in town! The neighborhood has changed a lot since my last visit 7 years ago: many new high rise buildings. In my memory, Ambassador used to be a chic mall with worldwide brand stores (Nike, Adidas, etc.). Now it has transformed into a bustling bazaar with many small businesses, many of them electronics and fashion.
Some pics below to give an impression of the visibility of mobile phone culture.
(via SmartMobs)
Former Nigerian minister of finance Ngozi Okonjo-Iweala promotes investing in Africa. On of the interesting examples she gives is the privatization and rapid growth of the telecom market in Nigeria, from 4300 landlines to over 32 million mobile phone subscriptions. Although she doesn’t mention the name, there is clearly a sense of “Glo with Pride” in her talk. Glo is a domestic mobile phone enterprise coming up second to South-African MTN and growing. Their slogan is appealing to Nigerian pride: “we can do it ourselves”.
Skip to the section starting at 8:00 where she talks about the telecom and mobile phone market in Nigeria: