‘Playful Identities’ research blog

I got this pic a little while ago from a colleague (thanks Tina!). I think it’s very funny.

(source appears to be PersianHub.org).

Sad as it is, the Joran van der Sloot and Natalee Holloway case has a funny side to it. And the mobile phone plays a big role in it. More than half of the Dutch population watched the program by Peter R. de Vries on Sunday the 3rd of Februari 2008 about the confessions Joran van der Sloot made in front of hidden cameras. Shortly after the broadcast, SMS messages started circulating:

‘Lig hier op het strand met een wijf te ketsen maar in één keer deed ze niks meer! Kan je ff komen met een boot, een echte vriend doet dat toch? Mag jij mijn nieuwe gympen!’

which translates into something like:

I am on the beach humping this chick, all of a sudden she stops moving! Can you come over with a boat, a real friend would do such a thing? You can have my new sneakers!

Free newspaper De Pers quotes this joke from a barkeeper from The Hague. Another free newspaper Metro quotes the exact same joke from young people in Amsterdam. In trying to come up with a snappy answer, people refer in a similar vein to the show everybody has seen:

Sorry, geen tijd, zit op Aruba. Bel anders Daury ff.

(Sorry, no time, I am on Aruba. Call Daury.)

According to De Pers, one of the largest operators in the Netherlands Vodafone reports a remarkable increase in text messages after the Peter R. de Vries show.

Interestingly, broadcast mass media content (which still is able to reach the largest number of people) seeps into ‘narrowcast’ communication media like the mobile phone. Yet the mobile phone too is used in a chain-like broadcast medium. People send a message like this on to multiple other people.

Also, the mobile phone has become part of the repertoire of media people have to express themselves in a joking way. It has typical connotations of being non-serious and playful (especially amongst young people).

[Interesting by the way that Wikipedia.org automatically forwards the entry "Joran van der Sloot" to "Natalee Holloway"... What politics are behind that choice?]

sources: depers.nl and metronieuws.nl (date: Feb. 7 2008)

picture: depers.nl

Below the announcement of The Mobile City conference I am co-organizing:

The Mobile City conference 27 & 28 February 2008

NAi (Netherlands Architecture Institute) Rotterdam, The Netherlands

“The Mobile City” is a two-day conference about locative & mobile technologies, urban culture and identity. The Mobile City brings academics, architects, urban professionals and media designers together to address the question: what happens to urban culture when physical and digital spaces merge? Keynote speakers are Stephen Graham, Tim Cresswell, Malcolm McCullough and Christian Nold.

Background

The physical, geographical city with its piazza’s, its neighbourhoods and crossings intersects with the ‘virtual space’ of electronic communication-, information- and observation-networks of GSM, GPS, CCTV, UMTS, WIFI, RFID, etc. At the same time, the domain of digital space is increasingly becoming physical, an “internet of things” is emerging. Another example is the rise of ‘pervasive games’, digital games with a physical component in urban space. Is it still useful or even possible to talk about the city as being only physical? Or about the digital world as purely ‘virtual’ (in the sense of ‘not real’ or immaterial)? The physical city and the spaces of digital technologies merge into a new “hybrid space”. Hybrid spaces are shaped by the social processes that concurrently take place in digital and physical spaces. What is the influence of these developments on the ideas we have of time, space and place, citizenship and identity?

Conference questions

Locative and mobile media can be understood as interfaces between the digital domain and the city, as bridges between the social processes that formerly took place in more separated domains (digital or physical) but now are spilling over into each other. The Mobile City will ask the following questions:

• From a theoretical point of view, what are useful concepts to talk about the blurring/merging of physical and digital spaces?

• From a critical perspective, what does the emergence of locative and mobile media mean for urban culture, citizenship, and identities?

• From a professional point of view, what does all this mean for the work of urban professionals (architects, designers, planners), media designers, and academics?

The full program text is available at our website, www.themobilecity.nl/background

Weblog

The conference organizers have set up a special weblog devoted to the themes of the conference at www.themobilecity.nl. Relevant contributions are welcome.

Call for Participation - Workshops

On February 27th two small scale intensive workshops will be held. The first session is about Urban Culture and locative media (with Stephen Graham and Christian Nold), the second session about mobility and new technologies (with Tim Cresswell and Malcolm McCullough). Please send a very brief bio with relevant current and past activities, and short motivation to info@themobilecity.nl. Indicate what you would like to contribute to, and get from the session(s). Only a limited number of places is available. When interest supersedes availability, the organizing committee will select participants. Registration closes at January 31st.

Call for Participation - Project Presentations

During the main conference on February 28th, Keynote speeches will be alternated with short project presentations about locative and/or mobile technologies for artistic purposes, business, research, etc. We are thinking of: locative media art, commercial locative services, pervasive gaming, mobile marketing campaigns, geo-tagging or geo-storytelling, research projects etc. etc. Your presentation will have to fit in 10 minutes, and be as concrete as possible. Your project will also be featured on our website. If you wish to present, please send us an email about your project at info@themobilecity.nl. Please do so before january 31st.

February 27th: Small scale in-depth workshops

February 28th: Main conference with:

* Stephen Graham - Professor of Human Geography, Durham University

* Tim Cresswell - Professor of Geography, University of London

* Malcolm McCullough - Associate Professor University of Michigan

* Christian Nold - Independent artist and lecturer based in London

From the Netherlands, experts such as Rob van Kranenburg (Waag Society), Nanna Verhoeff (University of Utrecht) and Marc Schuilenburg (Free University Amsterdam, Studio Popcorn) will also participate.

Practical

The Mobile City takes place 27 and 28 February 2008 in the Netherlands Architecture Institute (NAi) in Rotterdam, The Netherlands.

More info, call for participants, and registration: www.themobilecity.nl.

The conference fee is € 25,-
Organization

The Mobile City is organized by:

* ‘New Media, Public Sphere, Urban Culture’ project at Rijksuniversiteit Groningen (RUG).

* ‘Playful Identities’ project at Erasmus University Rotterdam (EUR) and University Utrecht (UU).

* Netherlands Architecture Institute Rotterdam (NAi).

Contact

Conference organizers: Martijn de Waal (RUG), Michiel de Lange (EUR), Oene Dijk (NAi). Email: info@themobilecity.nl

Sponsors

The conference is sponsored by the Netherlands Organisation for Scientific Research through the NWO-research program Transformations in Art and Culture.

The Mobile City is kindly sponsored by Dienst Kunst en Cultuur, gemeente Rotterdam.

The conference organization wishes to thank the Vereniging Trustfonds Erasmus Universiteit Rotterdam for their kind financial guarantee.

The next few months I’ll be posting more often on The Mobile City conference blog than here. The Mobile City will be organized end of February 2008 in Rotterdam, and will discuss the interplay between locative technologies, and urban culture and design. So head over there now…!

3 Days after being back from Indonesia, I moved on to Budapest for the conference “Towards a Philosophy of Telecommunications Convergence” organized by Kristof Nyiri, where I presented a paper in the small session on locative media. Here’s the draft version:

From Always-On to Always-There (PDF - 412 KB).

Yesterday I went to Urbanfest ‘07 in “Dreampark” Ancol, north Jakarta. This festival, organized for the first time, had lots of contemporary culture such as Indie music and hiphop, street games and sports, graffiti, harajuku & cosplay competition, modded bikes, scooter stunting and more. The Ancol website has the full program (basically a whole list of activities with the word urban in it, haha!)

The general impression I got was that this festival was an experiment to create a setting in which new modern urban identities can be explored, partly influenced by global culture, partly localized and typically Indonesian. I enjoyed it a lot!

Many people used their cameras, DV cams, and handphones to capture a sense of ‘being there’.

Some interesting quotes from an article in Jakarta Post:

“As youth, we present something new, something different from the mainstream. That’s what people call the indie spirit. Now a group is considered indie, maybe later it’s not indie,” Jimmy, a member of The Upstairs [one of the bands playing], told a press conference Wednesday [that must have been August 22, 2007].
…
IKJ Rector [Jakarta Arts Institute, one of the organizing parties] and noted dance choreographer Sardono W. Kusumo said the festival was part of efforts to give young artists space to display urban cultures far removed from those found in the nation’s countryside.

“We are open to and ready for even “the craziest” ideas,” Sardono told the conference.

Sardono said there were no “genuine” Indonesian cultures, since the nation’s history has long been open to foreign influences.
…
Organizers said the festival, carrying the slogan “All You Can Act!!!”, are aimed at promoting freedom of expression in the face of rising conservatism in much of the country.

Some of the grafitti art at Urbanfest ‘07.

Guys doing motorbike stunts

East meets west when a hiphop group from Yogyakarta invites a dangdut singer on stage for a jam at Urbanfest ‘07.

Japanese cultural influences: harajuku & cosplay competition at Urbanfest ‘07.

This is Ramon. I met him at my favorite soto ayam breakfast spot at Jl. Ki Mangun Sarkoro. He has a very special job. He drives around on his scooter to collect cut hair from barbershops and deliver it to salons, where it is used for weaves and extensions. He works for a boss. When he finds many good long pieces of hair, he gets a bigger wage. Sometimes he gets nothing because there is no good hair. With a proud smile, Ramon says many celebrities you see on TV have extensions which he delivered.

On his scooter, Ramon covers all of Jakarta. He even goes to neighboring towns like Bekasi, Tangerang and Bogor (1 1/2 hours). Ramon regularly uses the handphone to communicate whether he has found any new hair, where he has to drop off, or where he can pick up. In easy times he gets about 3 calls every week. In busy times everyday.

Ramon owns his handphone since 2 years. It is not really advanced, he admits, but it does have a handsfree/audio set, and a camera. Ramon makes a lot of snapshots of all the special places he visits. He prints them out and puts them on his wall, for “kebanggaan sendiri” (personal pride). With a broad weave of the arm Ramon explains he has whole wall full of pictures. He feels he has become a kind of artist since he has got a handphone.

Today, 17 August 2007, Indonesia celebrated the 62th year of independence from Dutch colonial rule. Although my 3rd time in Indonesia, it’s the first time I am in the country during hari kemerdekaan (freedom day). A great day to do some fieldwork on (playful) identity construction ☺.

Together with Lisa & Dini, two girls from my rumah kos, I went to Monas (national monument) in the morning. Under a blistering sun we walked to the Istana Negara (state palace), just north of Taman Merdeka (freedom square). Along the road we saw military units parading. At the palace, young people from all current 33 provinces were present, wearing regional ethnic costumes, featuring on pictures, and busy taking pictures themselves.





Ethnic and national identities at Istana Negara. Mobile devices all over the place to capture “unity in diversity” (Indonesia’s national motto). Tradition and modernity go hand in hand.

After that, Lisa and I went to kampung Melayu, one of the poorer areas in Jakarta. Some friends of her organize a three-day series of festivities in the neighborhood of bukit duri, as part of an effort to make freedom day a real people’s festival. All kinds of traditional games here, vaguely reminding me of the kind of ludic activities that take place on Dutch “koninginnedag” (queen’s day). These kids compete to run three slippery eels from one bucket into the other as quick as possible.



Eel race in kampung Melayu. In the background an activist painting claiming the rights of poor people in Indonesia. The proclamation in the painting reads “Children of poor families are the responsibility of the state. Children at the edge [referring also literally to bukit duri’s location near the Ciliwung riverside] are not sewer rats!”. The painting is part of a campaign in the neighborhood to voice social and economic awareness and identity, as the slums are planned to be cleared due to recurrent floodings.


Pre-paid card infrastructure has penetrated deep into the kampung!

Meanwhile, a bit further uphill, young guys try to climb the greasy pole, in the hope of getting one of the handphones dangling from the top as a reward! I somehow got the sense that in this image, some central notions in my research (identity, play and the mobile phone) come together and lose some of their slipperiness…



Play in front of the quarter’s main Mesjid (mosque) on national freedom day: who wins the mobile phone?

In talking about identity, I feel like adding a more personal note. Today has also been a day to consider my own history and relation to Indonesia. A week back or so I was in a book shop at Taman Ismael Marzuki, and picked up a Soekarno (Indonesia’s first president) biography by Bob Hering. Paging through the book, I noticed my great grandfather figures as one of the prime informants. He apparently was very well-acquainted with many of the key figures who founded Indonesia, and who are commemorated today. From the scarce stories, I know he spoke several indigenous languages fluently and was part of the so called ‘ethical’ movement which tried to reform colonial rule. Yet still part of Dutch colonial system… 62 Years after Indonesian independence, I cannot help but feel both continuity, by temporarily living here and becoming close to this country, as well as rupture, for I am here in a completely different situation and role, as the paths of Holland and Indonesia have split.

“Take fun seriously” - great motto for our ‘playful identities’ project !

Taken at transit busway Dukuh Atas, Jakarta, August 15 2007.

One of the most interesting and dynamic discussions in Indonesia is how to combine Islam with modernity. It is a complicated debate, which would merit a study on its own… It does however influence my research about the mobile phone, Indonesian modernity and identities.

New technologies like the mobile phone lead to new discussions:

from the {belajar-islam} [= "study Islam"] mailinglist: http://www.mail-archive.com/belajar-islam@yahoogroups.com/msg00092.html

Antoniobandalem wonders whether muslims are allowed to use products that are made by non-muslims (kafir), such as the handphone. He gets a reply from Chandraleka, an independent IT writer, who says something like (freely translated & abbreviated):

20 May 2006

“Wah! Don’t be too extreme! As long as the product itself is halal, it doesn’t matter who produces it. Extreme ideas like these are caused by ignorance about Islam. This idea would make modern life nearly impossible: you cannot drive a car, cannot use a computer, cannot use light bulbs, cannot use a mobile phone… Muslims are allowed to use ‘kafir’ products, thank God! It makes life much easier!”