‘Playful Identities’ research blog

This BBC article “The power of play on the internet” is interesting in the light of our overarching “Playful Identities” research question: How do new (group) identities appear or how are old identities articulated and experienced? What is the role of digital media in this proces? And how can this be understood as “playful”?

The claim is made that online social networking is a type of game (not really a new idea). Impicitly it is suggested that gaming is the form of contemporary social bonding. Additionally, the relevance of online gaming for “real life” is underlined. This further undermines the old dichotomy between an isolated cyberspace versus real life as two separate domains. Interesting as well to me is the fact that there are reputation systems built into these social networking games. These become mechanisms to enforce reciprocity, which is an important term in theories about gift exchange (Mauss).

Some interesting quotes from the article:

Game design and social networks are merging into one of the most persuasive forces on the net. That assertion was made by a string of speakers at the Web 2.0 Expo in San Francisco.

“Social networking is a game in and of itself,” explained Jennifer Pahlka, co-chair of the conference.

….

“Social networks offer a revolutionary way for people to play with friends and communities that have meaningful value to them in their real life,”

….

“Logging in and playing with strangers was exciting when the internet was new but the modern web is personal and social and it is clear that the internet is being used for social purposes to connect people rather than isolate them.”

….

“We build up these reputation systems with levels and rankings just as you would if it was a game and by applying these gaming principles it helps build these thriving successful communities.”

[I wrote this blogpost earlier for The Mobile City]

[...continued from last post]

Thursday May 22 2008 I visited the CHI conference The Web and Beyond: Mobility in Amsterdam. Keynote speakers were: Adam Greenfield (Everyware); Jyri Engeström (Jaiku); Ben Cerveny (Playground foundation, Flickr); Christian Lindholm (Fjord, Nokia).

Jyri Engeström talked about how mobile technologies have become social objects. Social network theory is good in representing links between people, but not in the nature of these links, what their content is, or through what media these links are actually established. Jyri used the term “social peripheral vision” to describe how we are co-present with others through our mobile media that enable us to be aware of what’s going on elsewhere. Jyri sees games, such as World of Warcraft, as playgrounds to experiment with the use of media for social ends.

(From left to right: Ben Cerveny, Jyri Engeström, and Christian Lindholm. Photo by Kaeru)

Ben Cerveny talked about “Geomorphic organisms”: how networks of people/users together come to function as an organism. He used lot of biological metaphors, but frankly I kept wondering what insights do we gain by this paralel? There was one interesting thing I picked up from his talk. Similar to a flock of birds or a school of fish, in such a collective it isn’t necessary to have a total overview of all that is happening. A little local trigger can be enough to get people moving in a certain direction. This point by Cerveny challenges the dominant idea of rational total control over technologies and puts in place a more instinctive micro-view. It shows how often we are reacting to technological triggers without fully understanding what is going on. This observation seems particularly applicable to the field of “background computing” in which the computer doesn’t take up all our attention but really only works on an ambient level, or - using Greenfields’ talk - its workings dissolve into everyday behavior. Cerveny ended by saying something interesting to my own research project about “Playful Identities‘: “We are constantly at play within the stream of possibilities in the city”. We are “playing the model”. According to Cerveny, these mobile technologies afford a certain playfulness in the way people reappropriate their environment, their lived space. Unfortunately Cerveny did not give much attention to the other side of this: the fact that often we are ‘being played’ by those same technologies.. It is not all about playful mastery of city-space through media.

The last keynote speaker, Christian Lindholm, gave a very entertaining speech that however didn’t really transcend the kind of well-informed techno-babble you encounter on websites such as Engadget, Appleinsider, Digg, and what have you. He talks a bit about handphones, why the Apple iPhone has become so successful, and the race between who puts the biggest screen in a phone. Lindholm sees a big future for the Asus Eee, the very small UMPC (ultra-mobile PC) weighing under 1 kg and costing less than $300. This device is especially attractive to women and children, he says, groups that have largely been ignored by the nerdy hardware marketing bizz. Lindholm’s most interesting point in my view was the term “casual computing”. By this he meant the types of devices that can be used ‘casually’ without disturbing a particular social situation. E.g. in a restaurant you don’t flip open your laptop. But a device the size of a handset you can use there to look something up or check your email.

I would say that theme of casualness, backgrounding, and technologies becoming part of everyday behavior was the overlapping theme of all four speakers. Thus, perhaps, the ‘mobile’ aspect of these technologies is not so much their portability, or the physical mobility they enable, but their integration into everyday life and ongoing social processes.

Oh, and for more pics, see Flickr (tag: twab08).

[I wrote this blogpost earlier for The Mobile City]

Thursday May 22 2008 I visited the CHI conference The Web and Beyond: Mobility in Amsterdam. Keynote speakers were: Adam Greenfield (Everyware); Jyri Engeström (Jaiku); Ben Cerveny (Playground foundation, Flickr); Christian Lindholm (Fjord, Nokia).

I was particularly impressed with Adam Greenfield’s presentation. He had a very rich and dense talk based on the material of the book he is currently working on called “the city is here for you to use”. Below some notes about his talk.

Greenfield starts by stating his affiliation with the urbanist tradition of Jane Jacobs and others, who see the city made up of bottom-up processes by ‘ordinary people’. He then described the current state of the city. The (American) city nowadays is characterized by repetition, deliberate attempts to make certain public spaces less attractive to dwell in, and a lot of junk space and privatized commons [although Martijns' recent post shows how these kind of spaces are re-appropriated by kids].

(photo made by Antje Roestenburg)

The result, Greenfield says, is a withdrawal of people into mobile phone’s private spaces. The challenge is to overcome these threats to urban life - “the crisis of the American city” - by refinding what constitutes the city in Jacobs’ tradition. Greenfield tries to find that answer in ubiquitous computing. Networked processors are already showing up in new places, on the level of bodies and on the level of the streets. These become social objects. They help create an “ambient informatics”: delivering information locally upon which you can act. This really becomes ambient when information processing dissolves into behavior. Greenfield gives an example of a woman he saw using her transit card in public transport by swinging her handbag in full speed in front of the reader, almost becoming a choreography.

Architecture and building is becoming increasingly shaped by computation. It changes the city-scape. It changes mobility too. Objects become accessible, scriptable, queryable, and connected. All this changes the way we use cities from browsing to searching. We can now directly look for something and this search can be customized by recombining elements.

Greenfield is somewhat critical of all kinds of informational mapping projects such as the Oakland crime map. People have started to how up at the precinct with such maps demanding more police presence! So are these maps really representing actual risks on the streets, or are they misleading? There are other things more likely to kill you than street crime.

Greenfield goes on to talk about “the big now” and “the long here”. He talks about Twitter, and how it is used to become immersed in other places at the same time. This changes city life. Greenfield calls this “The Big Now”. But places are also accessible from multiple other places. Greenfield calls this “The Long Here”: you don’t enter a place, you enter a time.

Another thing we should be critical of is “differential permissioning”, the way technologies are used to differentiate people into allowed access or denied access to certain places based on predefined characteristics (this is what Graham calls “the software sorted city”). What is happening to public space? Formerly, everyone had the right to use pavements, parks, etc. We’re moving away from guaranteed availability and access, to differential access. [But hasn’t urban space always been differentiated? For example the ghetto vs. the theater, each barring off groups of people that 'do not belong there'.]

We have to keep in mind that cities are not all the same, but all have their own particularity. We also have to take into account unexpected emerging behavior. These “ambient informatics” objects may be hackable and even used for dangerous/bad ends.

Greenfield ends with some “proposals for the real time city” that urban/media designers should leep in mind:

1. Create beautiful seams: read/write access to city

2. Underspecify: do not too much closure to space.

3. Understand changing city life: from flaneur to consumer to user.

[I wrote this blogpost earlier for The Mobile City]

Just a few more or less recent items that I find interesting (cutting it up in multiple posts):

Wired reports that hackers have attacked an online forum for epilepsy patients. They placed fast-moving images on the forum, which resulted in a number of epilepsy patient getting a seizure.

Internet griefers descended on an epilepsy support message board last weekend and used JavaScript code and flashing computer animation to trigger migraine headaches and seizures in some users.

What triggered me:

The incident, possibly the first computer attack to inflict physical harm on the victims, began Saturday, March 22, when attackers used a script to post hundreds of messages embedded with flashing animated gifs. [my emphasis]

A cruel yet fascinating example of the blurring between online space and the physical, and how the ‘virtual’ is creeping (or in this case seizing) into the world we formerly knew as ‘real world’. Of course, examples abound of people carrying their online avatars with them outside the (MMORPG) game, or people making hard cash out of virtual real estate, etc. Yet what makes this case special I think is the intention of the attackers to target this specific group in this way, in order to inflict bodily harm on actual persons through digitally mediated ways. No doubt they must have imagined epileptic patients getting fits and seizures behind their computers when crafting their attack. It’ precisely this intentional aspect of breaking out of screen space, stepping outside of the bounded online world with its own rules that thrives on willingly forgetting that there are actual people in flesh and blood sitting behind their screen (in their underwear picking their nose), that makes this a special case.

It is just a matter of time before hackers launch similar attacks on the digital infrastructures of the city, be it the RFID transport system, CCTV surveillance, the various wireless data networks, or any combination. The first attempts are already there. The physical seizure this may cause to the city is hard to imagine now.

[I wrote this blogpost earlier for The Mobile City]

The BBC reports that Cubans get access to mobile phones, as Raul Castro lifts the ban on possessing them:

Cubans are to be allowed unrestricted access to mobile phones for the first time, in the latest reform announced under new President Raul Castro.

…

Some Cubans already own mobile phones, but they have had to acquire them via a third party, often foreigners.

Cuba’s rate of cell phone usage remains among the lowest in Latin America.

Now Cubans will be able to subscribe to pre-paid mobile services under their own names, instead of going through foreigners or in some cases their work places.

However, the new service must be paid for in foreign currency, which will restrict access to wealthier Cubans.

What strikes me is not only that one of the countries with the most restrictive political regimes and lowest mobile phone penetration percentages is lifting the ban. More interesting even is the way this is presented in various media as almost inevitably leading to huge social change. This news item is phrased in terms like reform (BBC), technological catch-up (Engadget), the new Cuba; Raul Castro is revolutionizing his brother’s island; change (Wired) [my emphasis]. Perhaps the strongest phrase I found on MobileCrunch: “The communist dominos are falling as the dictatorship of the proletariat realizes it can’t stand up against the relentless momentum of the mobile phone.” Here, the mobile phone is imagined almost as a natural force, logically leading to political reform, freedom and democracy.

This reminds me of Tim Cresswell’s keynote speech in which he showed how the term ‘mobility’ is always infused with meanings and values. In this case it seems the mobile phone becomes a symbol for reform, social change, modernity, political opening and transparency. I really feel his point about the value-laden aspects of ‘mobility’ (and consequently also ‘mobile technologies’) is extremely important for all working in the field of mobile technologies. The apprehension Tim voiced in workshop 2 towards the term “mobility paradigm” perhaps also stems from the realization that a paradigm - with enough people ‘in’ it - inevitably means basic concepts (like ‘mobile’) are accepted as validation and legitimization in themselves for working on them. And yes, we too realize that “The Mobile City” has exactly this rhetorical power: a whole new view on, and approach to the city, paradoxically both inevitable as a future image and simply here & now as an empirical fact.

(via SmartMobs)

Former Nigerian minister of finance Ngozi Okonjo-Iweala promotes investing in Africa. On of the interesting examples she gives is the privatization and rapid growth of the telecom market in Nigeria, from 4300 landlines to over 32 million mobile phone subscriptions. Although she doesn’t mention the name, there is clearly a sense of “Glo with Pride” in her talk. Glo is a domestic mobile phone enterprise coming up second to South-African MTN and growing. Their slogan is appealing to Nigerian pride: “we can do it ourselves”.

(click to enlarge)

Skip to the section starting at 8:00 where she talks about the telecom and mobile phone market in Nigeria:

Dutch newspaper De Telegraaf has an article about environmental problems that arise because of people putting mobile phones and other gadgets like iPods in the coffin of their bereaved. Head of the Dutch gravediggers association Pauline Harmsen is quoted saying:

“Surviving dependants often think those items really belong to the deceased. But they don’t think about the materials in the devices which are bad for the environment”.

What will our great-great grandchildren think about those strange ‘ritual items’ found scattered everywhere in the earth, and dated with great precision to a definite period in the beginning of the third Millennium?

via: nu.nl

Xen Mendelsohn from Xellular Identity has a very interesting interview with Nick Wright from Mobile Youth Trends. Nick is co-author of the mobileYouth 2006 report. Some of the good stuff:

- Young people don’t use their mobile phones ‘just for fun’ but also for serious matters: to say something about themselves and their relationships with other young people (self-expression).

- Branded goods play an important role in this self-expression.

- Texting is "a reaffirmation and a reminder that “I’m with you�?."

- Many young people feel depressed after a whole day without SMS. Some young people even go to rehab clinics for being "text-addicts"!

- The mobile phone has taken over the former position of cigarettes in offering a private space for unsupervised private communication. (And some studies suggest young people are smoking less and less because their money now goes to phone bills - MdL)

- Texting is attractive because the language can be deformed so that no adult can understand it. (This is also pointed out by Mitzuko Ito in an article (in Ling & Pedersen: 2005) about how traditional institutions like family and the classroom are being challenged by the mobile phone - MdL).

- The phone itself allow for personalization (wallpapers, ringtones, etc.) and enables young people to express themselves and "advertise their identity as part of their peer group." (> Interesting notion "advertizing identity" - we are all designing and branding ourselves to some extend).

- The basic social needs of young people are: "Social Networking, Communication, Status display, Personalisation and acting as a Behavioural Platform."

- Mobile operators realize too little of these characteristics of young people’s interaction with the mobile phone.

Read the whole interview here!

According to Washington Post, Indian Fishermen make intensive use of the mobile phone to find the best place to sell their fish. While still at sea, they make several calls to buyers in different ports to inquire which one offers the best price. It is also used to alert friendly boats to huge schools of fish.

I have heard of similar stories about Senegalese fishermen using GPS to inform each other of coordinates of good fishing grounds. Of course, this may be occurring in Nigeria too, with Fulani herdsmen…

Just like the idea was in the case of farmers, the mobile phone has led to a power shift from middlemen to the fishers. I remember from my research in Jakarta in the year 2000 an enthousiastic article  called from Njuwok to New York that hailed the potential of the internet for tahu farmers to trade directly with other markets.

Via the mobile-society mailinglist (post by Rich Ling)

Blog has been silent for a while, which in my case is an indication of doing lots of things at the moment..:). This post on textually.org I found interesting, since media artist Esther Polak and I will be going to Africa (Nigeria) in a couple of weeks for the art/science project NomadicMILK. It’s a project about mobility patterns amongst nomadic Fulani herdsmen and WAMCO truck drivers. We will be traveling with cultural anthropologist Ab Drent, who has done a 10-month research amongst the Fulani in northern Cameroon in 2000/2001.

We will try to visualize to uses of space by both nomads and truckers by means of GPS and find out whether the use of the mobile phone influences their use and experience of space. There is  a preliminary website for the project NomadicMILK with more info about the project.

Anyway, here’s the article:

Pumpkin power dawns for African mobile phone networks
Palm and pumpkin seed oil could soon be generating electricity to help power mobile phone networks across Africa under a plan to replace fossil fuels with sustainable biofuels made from crops grown by local farmers. Reuters reports.
"Swedish telecoms networks group Ericsson and South African cellphone operator MTN said on Wednesday they want to start replacing diesel with biofuels in electricity generating stations powering mobile phone base stations in rural Africa.

"Swedish telecoms networks group Ericsson and South African cellphone operator MTN said on Wednesday they want to start replacing diesel with biofuel in electricity generating stations powering mobile phone base stations in rural Africa."

Via textually.org

——- update ———
Mobileafrica confirms that several players work on a pilot project in NIgeria:

The MTN Group, the GSM Association and Ericsson have teamed up to establish biofuels as an alternative source of power for wireless networks in the developing world. The three organisations have set up a pioneering project in Nigeria to demonstrate the potential of biofuels to replace diesel as a source of power for mobile base stations located beyond the reach of the electricity grid.